Today is the yahrtziet of HaGaon R' Aharon Kotler ztz"l. He changed the face of American Jewry in a way that nobody else did. His emphasis was on Torah Li-shmah - Torah for Torah's sake. Not for "credit" or for "smicha" or because it is "interesting" or "inspiring" or for any utilitarian purpose. We learn Torah because it is dvar Hashem, the undistilled will and reflection of G-dliness that He gave us in order to cling to Him. We learn in order to learn and understand. Any external goal such as parnassa or kavod or even a feeling of accomplishment is foreign to the ultimate purpose of learning.
Introducing such a concept in America of the 40's 50's and 60's was similar to suggesting that everybody walk the streets barefoot while wearing a large sock on the head as a hat. Mishegge! But he prevailed and the 6000 plus talmidim of Lakewood are a living testimony as are the many thousands of graduates who are learning and teaching Torah worldwide.
From Emunah magazine [I heard the story from Rav Shachter Shlita]:
This seemingly too-incredible-to-be-true story actually took place. It was during World War II when twenty-four rabbonim were being held in Italy and faced being returned to Nazi-occupied Europe and certain death.
Rav Aharon Kotler, founder and rosh yeshiva of the Lakewood Yeshiva,turned to the well-known askan and subsequent author of Ethics From Sinai, Irving Bunim, and asked him who could intercede on behalf of these 24 rabbonim. Irving Bunim suggested the Italian Mafia. Rav Kotler urged Mr. Bunim to contact them immediately.
After contacting them, he asked Rav Aharon, “Who are we sending to the meeting?”
Rav Aharon replied, “You and I are going.”
Off they went to meet the godfather of the Mafia, Joe Bonnano. Rav Aharon did not speak English, so it was Mr. Bunim who explained the problem of the 24 rabbonim trapped in Italy.
The Mafia chief asked Mr. Bunim, “Who is the elderly man sitting next to you?”
He told him, “He is the godfather of the Jewish people.”
“Really?” asked the Mafia chief.
“Yes!” replied Mr. Bunim emphatically.
“Tell him I want a blessing.”
So Mr. Irving Bunim turned to Rav Aharon and in Yiddish told him, “Ehr vill a bracha fun de rov. (He wants a blessing from the rov).”
“Zog eim ehr zol leiben lang un shtarben in bet.”
Irving Bunim turned back to the mafia chief Joe Bonnano and told him, “The rabbi blesses you with long life and you should die in bed.”
Upon hearing this, the mafia chief replied, “I like that,” and promised within 2 weeks to arrange the freedom of the 24 rabbonim stuck in Italy, which he did indeed accomplish.
Twenty-something years later, in 1964, a shiny black stretch limo pulls up in front of Lakewood Yeshiva in Lakewood, New Jersey. Two fancy-dressed men get out and walk up to the office. They say are looking for Rabbi Kotler. Out comes a man who introduces himself.
“No, not you,” say the two Italian guys. “We are looking for an older man.”
“That was my father,” says the rosh yeshiva, Rav Shneur Kotler, ”but he passed away a number of years ago.”
The Italian men explain that they are the Bonnano brothers, and that their father always “attributed his long life to your saintly father’s blessing. Now that he has just retired, we are taking over the business and we came here for the same blessing.”
“I’m sorry,” says Rav Shneur, “my father could do that, but I am not on that high level.”
Disappointed, but clearly understanding the concept of yeridas hadoros - the descent of the generations, the new Mafia chiefs bid farewell to Rav Shneur.
For saving 24 rabbonim from the Nazis, and with Rav Aharon Kotler’s bracha, Joe Bonnano - the Mafia godfather - lived to 97 years old.
The Rav, Zatzal, and HaGaon Rav Aharon Kotler, Zatzal - These passages are from "A Fire In His Soul," which is the biography of the great Oskan B'Tzorchei Tzibbur, Reb Irving Bunim, Z"L, written by his son, Rav Amos. Rav Bunim sheds a great a deal of light on the relationship between HaGaonim Rav Aharon Kotler and Rav Yosef Dov HaLevi Soloveitchik, Zichronom L'Veracha.
["Bunim" here always refers to Reb Irving and "the Rosh Yeshiva" here always refers to Rav Kotler.]
p.211
"Bunim saw that the Rosh Yeshiva always distinguished between people and the principles they professed. Bunim never saw him attack another Jew, except for those who negated the Torah. A person's opinion might be at fault, Rabbi Kotler said, but never the person. Rabbi Kotler could disagree vehemently with a fellow gadol's opinion while respecting him for his Torah knowledge and middos."
p.212
"[Rav Kotler] differed with Rabbi Joseph B. Soloveitchick's approval of secular education and secular Zionism. Still, Rabbi Kotler invited Rabbi Soloveitchik to be honorary chairman of Chinuch Atzmai's first annual dinner. During his speech, Rabbi Soloveitchik spoke in strong support of Chinuch Atzmai (a bold move since his own Mizrachi party supported the mamlachti dati day schools) and praised Rabbi Kotler as the gadol ha-dor. Rabbi Kotler began tugging at Rabbi Soloveitchik's sleeve and, with tears running down his face begged him to stop, saying, 'No, no, dos is nisht emes [that is not true]!'"
p.371-2
[Rav Soloveitchik describing Rav Kotler in his aforementioned speech]
"Something in him speaks, as I would imagine Reb Yoshe Ber Brisker once spoke. Something in him speaks as I would imagine the Chasam Sofer once spoke: indignation, wonderment, anguish and an invoking of one's responsibility. And I mean not only the erudition of a gadol m'gedolei ha-dor because to be a gadol--scholarship alone is insufficient. The qualities of a gadol, besides Torah, are warmth, exuberance, tolerance, wonderment: "and warm yourself in the light of talmidei chachamim"--to benefit from their light is not enough. Cold light is worthless; there must be searing light so that one burns himself in its proximity. Reb Aharon, the great Rosh Yeshiva, has no cold light in him; it is hot; it kindles. And as you approach him, you, in turn, become enkindled...I would like to request that the entire audience rise and pay homage."
Rav Yitzchak Hutner related that he had a "meshune-dike tyveh" - a bizarre fetish. He would try to get Rav Aharon to say the word "Teyreh":-). Rav Aharon said it with SUCH relish and love that Rav Hutner was inspired just hearing the word.
